Sing to the Lord a New Song
Psalm 98,
Oh sing to the Lord a new song,
for he has done marvelous things!
His right hand and his holy arm
have worked salvation for him.
2 The Lord has made known his salvation;
he has revealed his righteousness in the sight of the nations.
3 He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the salvation of our God.4 Make a joyful noise to the Lord, all the earth;
break forth into joyous song and sing praises!
5 Sing praises to the Lord with the lyre,
with the lyre and the sound of melody!
6 With trumpets and the sound of the horn
make a joyful noise before the King, the Lord!7 Let the sea roar, and all that fills it;
the world and those who dwell in it!
8 Let the rivers clap their hands;
let the hills sing for joy together
9 before the Lord, for he comes
to judge the earth.
He will judge the world with righteousness,
and the peoples with equity.
Last fall, my oldest son and I planted a couple hundred tulip bulbs in two front flower beds. My wife’s from California, so we love spring and summer in our home. I mean everybody really loves spring and summer here, but some of us hate winter more than others. The Segals express that hatred with gardening. We spring really hard. We plant a couple hundred tulips — red and yellow and white, some white with red stripes, some purple double tulips. We also have about a dozen peonies, each with a dozen blooms. If you’ve ever seen peonies up close, they don’t look real. They look like some fine cloth has been woven together and overstuffed. They’re glorious. I love them, and I love them for the same reason Jesus loved them:
“Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:28–30)
Consider the lilies. Are you struggling with little faith? Stop and listen to the lilies. They’re singing. And they call us to sing with them about God and his glory. That’s what we see again at the end of this psalm. Verse 7:
Let the sea roar, and all that fills it;
the world and those who dwell in it!
Let the rivers clap their hands;
let the hills sing for joy together. . . .
Creation is performing for us. Can you hear it? The seas, wide and deep, are roaring out the bass line. The hills are dancing and breaking into high harmonies. And the rivers are clapping along to all that beautiful music. My wife and I actually got to hear an orchestra on Friday in Downtown Minneapolis, and that’s what’s happening all around us all the time. And it’s happening with even greater precision and purpose than all those violins and cellos and trombones, because God is conducting everything we see and hear and taste and touch.
Psalm 98 reminds us that creation is singing for anyone who will listen, and so before we really even get into the psalm, let’s go ahead and get to some application for us as a church: Don’t squander creation’s performance this summer.
Don’t Squander Creation
When God’s people needed strength to keep believing, keep obeying, keep singing, they deliberately went and looked at rivers and seas and hills. Do you do that? Remember God himself is telling you here that he made all this to help you worship. He knew it was going to be hard to keep going. He knew we’d be prone to wander and doubt. And so he made stuff — all kinds of crazy stuff. He made galaxies and galaxies of crazy stuff, more than we could ever find, much less analyze, so that we’d have all kinds of reminders and reasons to worship him.
My kids were studying sperm whales this week. Did you know that sperm whales have the largest brain of any creature on earth? Why would God do that? Why would God make these mammoth whales, with these massive brains, who dive 3,000 miles down to eat giant squid? So that you would see a sperm whale and his big ol’ brain, and marvel at the creativity and power and goodness of God — and then do psalm 98:
“Oh sing to the LORD a new song, for he has done marvelous things!”
I don’t care what it looks like for you this summer. The Segals aren’t big camping people, but we love flowers and long walks and new parks and the beach. Don’t squander creation this summer. Get out there and look and listen and learn and worship. Let something God has made remind you to sing. And then go find something else tomorrow. And then something else the next day.
1. Sing to the Lord
Alright, the main point of the psalm is that very first line:
Oh sing to the LORD a new song,
for he has done marvelous things!
His right hand and his holy arm
have worked salvation for him.
We don’t know who wrote this psalm, but it’s one of a series of psalms here highlighting God as king. Verse 6 says,
“With trumpets and the sound of the horn make a joyful noise before the King, the LORD!”
This psalm is calling people to sing because their King has saved them again.
“His right hand and his holy arm have worked salvation for him.”
We don’t know what deliverance they’re singing about. It could be the exodus out of Egypt, or the deliverance from the wilderness, or the conquest of Canaan, or victory over the Philistines, or the return from exile. We don’t know. God delivered Israel a lot. Whatever deliverance it was, the psalmist saw what God had done and he said, we should sing. And people who have been saved by God should sing, right?
Why do we sing? Why would the infinitely creative, infinitely powerful God alter our brains and vocal cords to give us the capacity to make melody and harmony? I think it’s because some things in life are just too good to be said. For example, I can say, “I love Jesus.” I can say, “I really love Jesus,” and I do. I can say, “Jesus is my greatest Treasure,” and he is. I can say, “Jesus is the greatest, most trustworthy, most satisfying, most glorious Treasure in the world.” Can I get an amen? Or I could sing, “Hallelujah! All I have is Christ!” I don’t even have to sing it well — and it still says more than words can say.
God gave us singing because there’s a joy greater than words. He didn’t make all of this and us so that he could be understood and explained. God gave us singing because we were made to worship — to glorify him by enjoying him forever. It’s not enough to know, study, or describe this God. To really know him is to enjoy him, to treasure him, to worship him. So, point one, sing to the Lord for who he is and what he’s done for you.
To Our Men
And before I go to point two, I want to take Psalm 98 as an opportunity to rally our men in particular. Now, a lot of our men sing and sing loud. I love you and thank God for you, don’t stop, abound all the more — and I’m not talking to you right now. No, I want to plead with the men we don’t hear on Sunday morning. This text, and lots of other ones, teach us that a man isn’t fully a man if he’s not singing. Men, you weren’t just made to work and protect and fix stuff. You were made to sing!
You were made to sing, andwe need you to sing. I’m going to get to this in a minute, but Psalm 98 teaches us that one way we guard and provide for and build the church is to sing. You have no idea what impact it has when the people around you, especially all the young sons and daughters here, see grown men sing with all their hearts. I really think there are few things more captivating in our society than a man so filled with faith that he freely and enthusiastically sings — even when he can’t sing. Especially when he can’t sing. I could name some names here.
Again, it’s not ability. I personally think that’s why the psalm says in verse 4:
“Make a joyful noise to the LORD.”
Sing! Shout! Make some kind of noise! If you can’t carry a tune, if God gave you a bucket — then bang on the bucket. It doesn’t have to sound good. It just needs to sound like joy. Grab a trumpet, grab a tambourine, grab a lyre (whatever that is). Clap your hands. If you have joy in the Lord, make it a loud joy. Don’t cave to social pressure, put it under a basket, and make bad excuses for sitting out of the singing. We need to hear your joy in God. We need a song, and not just any song. We need a new song.
2. Sing a New Song
When God calls the people to sing, he specifically says, “Oh sing to the LORD a new song!” Don’t just keep singing the same songs. No, new deliverance calls for a new song. If God hears our prayers and fights for us, we’re going to sing about it. This is one of the great lessons of the psalms, right? I mean we’re in the process of walking through 150 songs. This is already our eighth summer in the psalms. We get the point by now, don’t we?
We were made for worship. Life is hard and confusing and painful, because of sin. But God still reigns (and creation testifies to that). God watches over his people, satisfies them with himself, and delivers them from every kind of enemy and trial. So trust in God, and worship him.
Do we really need 150 versions of that? Oh my goodness, yes! Are you kidding me? We need 150 million songs to try and capture the glory of this God. This is why the 150 psalms keep telling us to sing even more new songs.
Psalm 33:3,
“Sing to him a new song; play skillfully on the strings, with loud shouts.”
Psalm 96:1,
“Oh sing to the Lord a new song; sing to the Lord, all the earth!”
Psalm 149:1,
“Praise the Lord! Sing to the LORD a new song, his praise in the assembly of the godly!”
When God’s people experienced his salvation in some new way, they wanted a new song. We need a new way to express all the thanks and faith and joy we feel toward God right now. . . . Notice that there’s nothing actually new in the psalm. Again, we can’t even tell what event they were singing about. That’s not the point of “new” here. New wasn’t unveiling new information. No, it’s rehearsing the same glorious realities about God with different words and melodies, because he deserves all the lyrics and melodies.
We sing a new song because there will always be more to celebrate. I love how Psalm 40:5 unleashes this kind of worship:
You have multiplied, O Lord my God,
your wondrous deeds and your thoughts toward us;
none can compare with you!
I will proclaim and tell of them,
yet they are more than can be told.
Do you hear that? God, I’ll tell them everything you’ve done for me — all your wondrous deeds — yet they are more than can be told. If I tried to say it all, I’m going to run out of ink, breath, time, or all of the above.
Our lead pastor is leading us well here. Pastor Jonathan wrote that first song we sang this morning — “I Am Free.” He’s not rushing to tell you that, and I admire him for that. But that won’t keep me from telling you.
No more death, no debt is due,
The blood of Christ has made me new!
The curse undone, my heart is free
The risen Son has rescued me!
Amen! And may it be the first of dozens of new songs we sing together as a church. Now, we don’t have to write every new song (a “new song” might just be new to us), but it’s especially sweet when one of us pours their heart into lyrics and melody to say Jesus is real, his mercy met me at the cross, and he set me free. And if God keeps delivering us — and he will keep delivering us until he brings us safely home — then we’ll need another song soon. So go ahead and sing a new song, and then another one, and then another one. You’re not going to exhaust him and his salvation. And singing a new song will help you see more of him.
3. Recruit the Choir
In verses 1–3, Israel is singing a new song about the salvation God has worked for them. In verses 4–6, though, the psalm turns and invites the whole earth into the choir. Let’s start in verse 3:
The Lord has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the salvation of our God.
Make a joyful noise to the LORD, all the earth;
break forth into joyous song and sing praises! . . .
Make a joyful noise,” verse 6, “before the King, the LORD!”
All the ends of the earth have seen this salvation — they’ve seen God love and deliver this people from their enemies — so come and sing with us! You can be saved too, if you’ll humble yourself and bow to the true King.
Notice that we’re not inviting the world with yelling. This feels relevant given what we’ve been enduring for months now. Lots of yelling. We’re not yelling back, no we’re inviting all the earth, even that little stretch of green across the street, with singing. And we’re singing because we’re not just inviting them to acknowledge the truth and bow to the King; we really are inviting them into our joy.
World, you have seen and heard what he’s done for us — “All the ends of the earth have seen the salvation of our God.” Jesus came and died and rose so that you don’t have to die for your sins. You don’t have to face the wrath of God. You don’t have to settle for weak and fleeting pleasure here on earth. You can be saved! Get in on this! Come taste something so good you can’t help but sing! He’s looking out on all the earth — I’m thinking of the missionaries we prayed for a few weeks ago during global missions Sunday, they’re saying to all the nations, billions of lost people, come join this choir.
Far As The Curse Is Found
But the choir doesn’t stop there. Verses 4–6 call all the tongues, tribes, peoples, and nations into the choir room — all the earth, praise him. Come and have what we’re having. Come and be saved by grace through faith. Look at verses 7–8 again, though. The psalm goes even farther…
Let the sea roar, and all that fills it;
the world and those who dwell in it!
Let the rivers clap their hands;
let the hills sing for joy together. . . .
He wants the rivers and hills and oceans and whales to get in on this, too. Now, we already saw that they’re singing — and they really are. But by verse 7, even creation is singing a new song. And we know that because of verses 9–10. I’ll begin in verse 8 again:
Let the rivers clap their hands;
let the hills sing for joy together
before the LORD, for he comes
to judge the earth.
He will judge the world with righteousness,
and the peoples with equity.
Why are the rivers clapping? Because God has come to judge the world. He’s finally come to put an end to sin, to pour out justice on all who refuse to receive his mercy, and to make all things right again. This psalm tells us that creation isn’t singing at full strength yet. And we know this at the Segal house.
I told you about our peonies. Well, a couple days after our first one bloomed — big beautiful white blooms, with yellow inside and a bright red center — the rain came through and ripped all the pedals off. Every single one. It’s a big green shrub of ugly little stumps. We had just a few glorious days, and now we’re left waiting for another 362 days. What kind of deal is that? I told you we planted 200 tulips last fall. I didn’t tell you that we only got to see a dozen or two, because deer came through and ate them all before they bloomed. What’s the point? Creation’s not singing at full strength yet. Consider the lilies — they’re dying. They’re getting eaten. They’re all going to be buried in snow in six months. Creation is cursed because of sin.
Strawberries get moldly before they make it to the fridge. Parasites wipe out crops and other animals. Wildfires break out and destroy communities. It gets brutally cold in Minnesota for half the year. And don’t get me started on construction. That’s our creation, not his, but man, it’s good illustration of the curse under sin. Your normal street’s totally dug up, you don’t know which way to go, it takes twice as long to get there, and you just want to get home.
The creation is beautiful and it is singing, but it’s also cursed — for now. And when Christ comes to judge the world, there won’t be any more construction (or disease or mold or cold).
This is why I’ve come to love “Joy to the World” even more. Isaac Watts wrote the hymn in 1719, and it’s based on this psalm. And while it’s a great Christmas hymn, it’s not only a Christmas hymn. This isn’t only a Christmas hymn, listen:
Joy to the world, the Lord is come; [That’s Christmas. He has come.]
Let earth receive her King!
Let every heart prepare him roomAnd heaven and nature sing!
Joy to the earth, the Savior reigns!
Let men their songs employ
While fields and floods, rocks, hills, and plains,
Repeat the sounding joy!No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make his blessings flow
Far as the curse is found!
That’s not Christmas! It’s not. When Jesus came the first time, and lived and died and rose and ascended, his blessings didn’t flow far as the curse is found. If you don’t believe me, just step outside and stand with our security guys for a few minutes. You don’t even have to step outside, though. There’s enough heartache inside this room to tell us this hasn’t happened yet. But it will, he’s coming again, and that’s what Isaac Watts is singing about. Romans 8 says:
“The creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.” (Romans 8:20–22)
So, creation is singing, but it’s also waiting, groaning, suffering. It’s in bondage. This psalm looks back and celebrates past deliverance — his right hand and holy arm rescued us — and it’s preparing for a final deliverance, when even the seas and hills and rivers are finally set free.
Jesus is going to come again and save us, Cities Church! And that means we can sing even while we’re waiting for justice and deliverance here. Can we sing songs like this in hard days? Of course we can. He has already delivered us. What more does he have to do? And he will deliver us again, and soon. And so we can sing right now, wherever we are in between. In fact, we must sing, because singing is one of the ways God delivers his people. That’s why songs like Psalm 98 and “How Great Thou Art” and the song we’re about to sing exist. Who knows how much God is saving us from while we sing these songs together each Sunday?
His Right Hand and Holy Arm
So, sing a new song to the Lord. And how could we not when we have seen an even greater salvation? This brings us to the Table. We say these same words, verse 1:
“His right hand and his holy arm have worked salvation for him.”
But when we sing about “his holy arm,” we picture real arms stretched out wide, bloody and straining for air, on the cross. When we sing about “his right hand,” we see the nails in his hands, and the thorns in his head, and the spear in his side.
Oh sing to the LORD a new song,
for he has done marvelous things! [Hasn’t he?]
His right hand and his holy arm
have worked salvation for him.
The LORD has made known his salvation;
he has revealed his righteousness in the sight of the nations.
Yes, he has. That’s what we remember with this meal. The King has come and worked salvation for us — he lived without sin, convicted without a crime, put to death without justice, and three days later, he rose from the dead. And he will come again to bring full and final salvation.
